His love life, however, was less happy. Earlier that afternoon he had worshipped at his alter of a private welter of misery that his public swagger never hinted at.
It had been upstairs, in the Long Dorm. The room was empty, the floorboards squeaking more faintly than usual beneath his tread. Cartwright's cubicle had its curtain drawn. The distant moan of whistles and cheers on the Upper Games Field and the nearer bang of a downstairs door slamming shit had unsettled him. They were over-familiar, with a bogus, echoing quality, a staginess that put him on his guard. The while school knew he was here. They knew he liked to creep about the House alone. They were watching, he was convinced of it. The background shouts of rugger and hockey weren't real, they were part of a taped soundtrack played to deceive him. He was walking into a trap. It had always been a trap. No one had ever believed in him. They signed him off games and let him think that he had the House to himself. But they knew, they had always known. Tom, Bullock, Heydon-Baley, even Cartwright. Especially Cartwright. They watched and they waited. They all knew and they all bided their time until the moment they had chosen for his exposure and disgrace.
For Adrian other people did not exist except as extras, as bit-players in the film of his life. No one but he had noted the splendour and agony of existence, no one else was truly of fully alive. He alone gasped at dew trapped in cobwebs, at spring buds squeaking into life. Afternoon light bouncing like a yo-yo in a stream of spittle dropping form a cow's lips, the slum-wallpaper peel of bark on birches, the mash of wet leaves pulped into pavements, they grew and burst only in him. Only he knew what it was to love.
Adrian trembled as he stood and did himself up. It was an illusion. Of course it was an illusion. No one watched, no one judged, no one pointed or whispered. Who were they, after all? Low-browed, scarlet-naped rugger-buggers with no more grace and vision than a jockstrap.
If you can't join them, he thought, beat them.
(p.g 11)
He wasn't sure if it was better to be a rotten potato or a healthy one, whether he would rather be safely bunched up in a warm bag with the goody-goodies or be thrown over the side and ploughed back into the soil. One thing was certain, either of those fates was preferable to being God.
The green potatoes were especially interesting...
This immediately made Adrian think that he was a green potato and Cartwright was the sun.
I have been kissed by the light and transformed, he thought. I am dangerous and God has rejected me.
He was always doing that these days. Everything he saw became a symbol of his own existence, from a rabbit caught in headlights to raindrops racing down a window-pane. Perhaps it was a sign that he was going to become a poet or philosopher: the kind of person who, when he stood on the sea-shore, didn't see waves breaking on a beach, but saw the surge of human will or the rhythms of copulation, who didn't hear the sound of the tide but heard the eroding roar of time and the last moaning sigh of humanity fizzing into nothingness. But perhaps it was a sign, he also thought, that he was turning into a pretentious wanker. (p.g 68)
But when boys say that they would rather be drummers than barristers, gardeners than businessmen, poets than soldiers, that they don't think much of examinations and authority and marriage, that when they are of age they intend to remake the world to fit them, not remake themselves to fit the world, then there is Trouble.
Someone once said that Capitalism is the exploitation of man by man and Communism is the exact reverse. I expect most of us agree with that. I don't know any schoolboy Communists, but I do know hundreds of schoolboys revolutionaries. \
We are always asked to show respect. Well, we can show respect with the best of them, what we find it hard to do is to feel respect. (p.g 71)
But for all the sensational impact of the magazine, Adrian felt somehow a sense of anti-climax. His article would never make a shred of difference to anything. He hadn't exactly expected open warfare in the form-rooms, but it was depressing to realise that if he and Bullock and the others were exposed tomorrow they would be expelled, talked about for a while and then completely forgotten. Boys are cowardly and conventional. That's why the system worked, he supposed.
He sensed too that if he came across the article in later life, as a twenty-year-old, he would shudder with embarrassment at the pretension of it. But why should his future self sneer at what he was now? It was terrible to know that time would lead him to betray everything he now believed in.
What I am now is RIGHT, he told himself. I will never see things as clearly again, I will never understand everything as fully as I do at this minute.
The world would never change if people got sucked into it.
He was one of a long line of mimsy and embittered middle-class sensitives who disguised their feeble and decadent lust as something spiritual and Socratic.
And why not? If it meant he had to end his days on some Mediterranean island writing lyric prose for Faber and Faber and literary criticism for the New Statesman, running through successions of houseboys and "secretaries", getting sloshed on Fernet Branca and having to pay off the Chief of Police every six months, then so be it. Better than driving to the office in the rain.
In a temper, he took out a large Bible, opened it at random and wrote "Irony" down the margin in red biro. In the fly-leaf he scribbled anagrams of his name. Air and an arid nadir, a drain, a radian.
(p.g 78)
"Desperate times call for desperate measures, so pour us each one desperate measure." (p.g 154)
"What I have just described is the way the world works! It's not a conspiracy. It is called Modern Western Civilisation."
"Of course the best brains are lured into industry, advertising, journalism and the rest of it. Of course universities are adapting to the demands of commerce. It's regrettable and there's little we can do about it. But I think only a Marxist would call it an international conspiracy." (p.g166)
He knew he could never jingle change in his pocket or park his car like a confident adult, he was the Adrian he had always been, casting a guilty look over a furtive shoulder, living in eternal dread of a grown-up striding forward to clip his ear.
But there again, when he sipped at the whisky his eyes failed to water and his throat forgot to burn. The body shamelessly welcomed what once it would have rejected. (200)
The ground was in a kind of valley, with the looming Gothic of Narborough Hall on one side and the church and village of Narborough on another. The pavilion was whitewashed and thatched, the weather perfect with only the faintest of breezes luffing the fielders' shirtsleeves. The grim seriousness of the children preparing to play, the detached amusement of Hugo at square leg, the church clock chiming mid-day, the round circles of fine gang-mown cuttings in the outfield, the sun winking off the roller by the sight-screen, the distant clatter of spiked shoes on the pavilion concrete, the open blue of the wide Norfolk sky, the six pebbles in the hand of Adrian's outstretched arm, this whole monstrous illusion froze, while to Adrian the world seemed to hold its breath as if uncertain that such a picture could last. This fantasy of England that old men took with them to their death-beds, this England without factories and sewers of council houses, this England of leather and wood and flannel, this England circumscribed by a white boundary and laws that said that each team shall field eleven men and each man shall bat, this England of shooting-sticks, weather-vanes and rectory teas, it was like Cartwright's beauty, he thought, a momentary vision glimpsed for a second in an adolescent dream, then dispersed like steam into the real atmosphere of traffic-jams, serial murderers, prime ministers and Soho rent. But its spectral haze was sharper and clearer than the glare of the everyday and, against all evidence, was taken to be the only reality, its vapour trapped and distilled in the mind, its image, scents and textures bottled and laid down against the long, lonely melancholy of adulthood. (211)
'Questions of free will certainly do seem to arise. It is perfectly possible to live a life from cradle to grave that is entirely dishonest. One might never reveal one's true identity, the yearnings and cravings of one's innermost self, even to the most intimate circle of family and friends; never really speak the truth to anyone. Priests and psychotherapists may believe that the confessional-box or the analysis session reveals truths, but you know that I know and every human being knows that we lie all the time to all the world. Lying is as much as a part of us as wearing clothes. Indeed, Man's first act in Eden was to give names to everything on earth, our first act of possession and falsehood was to take away a stone's right to be a stone by imprisoning it with the name "stone". There are in reality, as Fenellosa said, no nouns in the Universe. Man's next great act was to cover himself up. We have been doing so ever since. We feel that our true identities shame us. Lying is a deep part of us. To take it away is to make us something less than, not more than, human." (232)
"I cannot decide whether or not you have grown up yet. What
is this fantasy world that men inhabit? I don't think there is anything so wonderful about hard-nosed realism or remorseless cynicism, but why must you always revert to type? Have you already become an irretrievable "Enemy of Promise"? I was rereading it the other day. What is that final phrase about all Englishmen...that they become "Cowardly, sentimental and in the last analysis homosexual"? It was written fifty years ago for God's sake! It can't be still true can it - after a world war, a social revolution, rock and roll and all the rest?
'"I was so in love with you last year. I believed we were the most remarkable couple anywhere. All my friends thought I had it made, that's a terrible phrase I know, but you know what I mean. I don't think you quite believe that women exist. To you they're a kind of difficult boy with surplus flesh in some places and missing flesh in others. I'm not even sure if you ever enjoyed my company, but then I don't know if you ever enjoyed anyone else's either, including your own. I know you hate amateur psychology but there it is.
"Little girls grow up to be women, little boys grow up to be little boys." I can't believe that our generation is growing up to fulfill all the ridiculous stereotypes. So I'll become an earthy mother and you will loll in front of the television watching cricket and Clint, is that it? Then why the years of education? Why a youth at all? Why read books and try to puzzle things out if it all ends in the same way?
"To you and your kind your youth and upbringing take on this great mystique, the quality of myth. The first twenty years of my life are an open book, school and home, home and school, some friends here, some friends there. To you they are the backdrop to a gigantic world of fantasy to which you have endlessly to return. "Dearest creature, you do not understand..." I hear you say, as generations of men have always whined to their women. But it is the point! I do not understand. Nor, even if you had more persuasive powers of exposition than you already do, could you ever make me understand. Because there is nothing to understand. That is what you have to understand. You grew up, you went to this school and that one, you made these friends and those. It was nothing. The future is a much bigger deal than the past, Adrian, a much bigger deal. Not just because it has babies in it, but because there are better people in it, who are better behaved and more fun to be with; the scenery is better, the weather is better, the rewards and thrills are better. But I really am not sure that you will ever..." (271)